new proposals and new success: Liceo Tedone "made his thirty-second play. After the matinee for students of high school and several classes of elementary and middle school, the troupe of "Tedone", led by Professor Teresa Valente, proposed for two consecutive nights, in an auditorium full of audience, the comedy Same ... is different!
Once again - for the sixth time - this is a text created by students: the 50 pupils in the third and fourth F during the past school year, in a PON titled "I write my text play ", worked to design and roll out the comedy to stage. By paying a little 'ear, one hand to the Pygmalion by George Bernard Shaw, and the other to Rostand's Cyrano de Bergerac, was born this text that recounts the ordeal of a young Southern fishmonger and his search for a way to redeem himself from being a "different" exclusion which is condemned by his own ignorance. Issues serious and highly topical, but as always presented in a playful-ironic: on the one hand, youth delinquency, the dangerous influences of friendship, the fragility of adolescence, and secondly the importance of education and culture as tools of emancipation, and the charm of poetry. The protagonist, the underdog culture, at the junction between two choices - you have joined a bunch of thugs and experience of interpreting the role of a young and brilliant read-through an arduous training course, finds its way and decides to "resist" the temptation of a life without limits and boundaries proposed by the pack, gaining a new identity and commitment to become truly educated the young and brilliant which was to "pretend" to be, "exist" in society without being a "different." To develop the central theme, reflecting the importance and value of culture and education, the text offers a better comparison or a clash of different cultures and languages. There is a culture of deviance, one of the flock, aggressive early as expressive code; outrageous, cynical and intolerant of rules, glorifying drugs, rape, violence, because "taking with thrashing band, have fun with the beast!" There is the culture of the young fishmonger, conveyed by his dialect Italianized made up of platitudes and trivial ways, ready to take shortcuts, a culture bully from the provinces, proud and pleased to have "Take the door and left the school and on the other hand, the culture of Catherine that" you and good ignoranda Imbar to go to night school. " There is a culture of Mrs. Stranger, English gentlewoman, made of good manners and gallantry now out of time. There is culture as an ornament to show off, to be shown, that drives the couple to come up with a good middle-class son graduate award, not be less than the other members of a cultural circle. There is culture as an instrument of power, to show off even cheating, given that "some People show to be more than what it is, and know more than he knows "pointing to a box does not equal" to make you feel different. " Finally there is the culture of Genius, which is "a point of view on things," that does not mean to repeat the words of others, but knowing how to think for themselves, which is mastery of the media, because as said Don Milani " It 's just the language that is equal "because" equal and those who can and will speak the words of others. Whether rich or poor care less. " And there is the fascination with the culture of poetry: a Toruccio who listened to the verses of Neruda, comments: "Aho! E'bella! ... Tando not I get it, but ... "Genius replied:" True poetry can communicate before they even happen. "
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